RT, Toulmin, pp. 1410-1428; Foucault, Order of
Discourse, pp. 1432-1436 and 1460-1470
In the chapter of
Stephen Toulmin, Toulmin said logic argument is separated from human
understanding. I understand his point; I think that sometimes you understand
something doesn’t mean you are logically thinking it. Toulmin set up some rules
for logic argument. He said an argument should contain five steps; they are
claim, warrant, backing, qualifier, and rebuttal. I actually wrote a Toulmin
essay based on this format in my Engl301. And I think this format is
well-structured and ensures the clarity and effectiveness of an argument.
Before learning how to write Toulmin essay, my argument lacks warrant,
qualification, and rebuttal, thus is weak and incomplete compares to the
Toulmin structure. Toulmin said knowledge is the product of argument, and I can’t
agree more. I think that while you are learning something, you are always using
logic to prove or disprove, and make sense of an argument. Toulmin said scientific
knowledge improves not because of accumulation but because of change of
perception. He also rejects absolute rationality. I think we cannot always be
rational because we all have emotion; we sometimes can get irrational due to
the influence by our emotion. This is why I agree with Toulmin on the idea we
cannot have absolute rationality. I think that Toulmin’s logical argument is
similar to Aristotle’s syllogism in some way. For example, Aristotle said
syllogism shows while A equals B and B equals C, A is most certainly equals C.
Similarly, Toulmin said Petersen is a Swede and Swedes are almost certainly not
a Roman Catholic, thus Petersen is almost certainly not a Roman Catholic. I
think that Toulmin’s argument somehow adopts Aristotle’s syllogism. The
difference between Toulmin and Aristotle is that Toulmin’s logical argument
contains disagreement, opposite views, qualifiers, and rebuttal while Aristotle’s
syllogism doesn’t. Aristotle’s syllogism seems less complex in comparison with
Toulmin model.
One thing that
interests me is that Michel Foucault studies different art of knowledge such as
psychology and madness, treatment of prisoners, and relationship between
language and knowledge. One thing I like about him is he said it’s not enough
for people to accept and pay attention to new knowledge. He said “knowledge is
created not by act of observing but through relations” (p. 1433). I think that
he has very good point here. I think it’s true that people often ignore new
products or theories when it firsts appears and without proven or examination.
But overtime, as the relationship between the product and the society slowly
builds up, more and more people are likely to buy and consume the product, and
the product will no longer be new. I also agree with him on the idea that
authorizing power makes it possible for us to speak certain knowledge. I think
what he meant here is that if you have power or authority, it will help you get
more attention while you express your new idea. Your authority gives a force
for people to respect and adopt your knowledge.
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